Exodus 20:13 ⢠August 18, 2024 ⢠t1286
Pastor John Miller teaches an expository message through Exodus 20:13 titled, “The Sanctity Of Human Life.”
Weâre going to read Exodus 20:1-17, and weâll focus on verse 13, the sixth Commandment. Moses records, âAnd God spoke all these wordsâŚ.â What is recorded in the Bible are the very words of God. ââŚsaying, âI am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before Me.ââ This is Commandment number one, verse 2.
âYou shall not make for yourself a carved imageâŚ.â This is Commandment number two, verse 4. ââŚany likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, but showing mercy to thousands, to those who love Me and keep My commandments.â
This is Commandment number three, verse 7: âYou shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain.â
Commandment number four, in verse 8, says, âRemember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it.â So in six days God created the whole cosmos.
Commandment number five is in verse 12. âHonor your father and your mother, that your days may be long upon the land which the Lord your God is giving you.â
Now here is our text, Commandment number six, verse 13: âYou shall not murder.â The King James translation says, âkill.â The Hebrew word is âmurder.â
Commandment number seven, in verse 14, says, âYou shall not commit adultery.â
Commandment number eight, verse 15, is âYou shall not steal.â
Commandment number nine is in verse 16 and says, âYou shall not bear false witness against your neighbor.â
And Commandment number ten, verse 17, says, âYou shall not covet your neighborâs house; you shall not covet your neighborâs wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighborâs.â
Now we come to the subject of the sanctity of life. The Ten Commandments is what is called âthe Decalogue.â These words, which God wrote on stone, were written by the very finger of God. They are immutable, unchangeable, holy and perfect, like God.
The sixth Commandment is found in verse 13. âYou shall not murder.â They are four, simple words in our English Bible, but in Hebrew, itâs even stronger. Itâs two words: âno murder.â
And itâs interesting that we find in verse 12 that we are to âHonor your father and your mother.â Thatâs the sanctity of the family. And verse 14 says, âYou shall not commit adultery.â Thatâs the sanctity of marriage.
The Decalogue or Ten Commandments were given on two tablets of stone. I believe that the first five Commandments belong on the first tablet of stone, because they involve our relationship to God. Jesus said, âYou shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strengthâ (Mark 12:30). Thatâs referring to the first tablet of stone: âYou shall have no other gods before me. You shall make no idols. You shall not take the name of the Lord your God in vain. Keep the Sabbath day holy. Honor your father and your mother.â
Itâs interesting that God has put parents in the home to be His representatives. Heâs put human beings on planet earth to be His representatives. In the home, mother and father are to mold and shape their children.
But we first must be rightly and properly related to God. Everything starts with God. If we have no God, we have utter chaos. With God we have the cosmosâutter design and perfect order. So we start with God, loving Him âwith all your heart, with all your soul, with all your mind, and with all your strengthâ (Mark 12:30).
Then on the second tablet of stone, there are the second five Commandments of âYou shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet.â They deal with our relationship to our neighbor. Jesus also said, âYou shall love your neighbor as yourselfâ (Mark 12:31). It certainly is not loving to your neighbor when you murder, commit adultery, steal, lie or covet what is your neighborâs. So loving God and loving our neighbor fulfills the keeping of the entire Decalogue.
When we reject God, it leads to the breakdown of the family, to the breakdown of the sanctity of the family. When we reject God, it leads to the breakdown of marriage. âYou shall not commit adultery.â When we reject God, it leads to the breakdown in society and leads to violence and the breaking of the sixth Commandment, âYou shall not murder.â It also leads to sexual immorality; âYou shall not commit adultery.â So we need these Then Commandments, given by God, who is the ultimate authority, 3,500 years ago written in stone.
Now what Iâm going to do is ask and answer some questions as they pertain to the sixth Commandment, âYou shall not murder.â The first question is, âWhat is this Commandment not saying?â Iâm going to give you four things it doesnât say.
Number one, the sixth Commandment is not a prohibition of all forms of killing. It actually covers murder. In the Hebrew, the word translated âkillingâ or âkillâ means âa deliberate taking of human life.â
Years ago I was at LAX and a Hare Krishna came up to me and pinned a flower on my shirt and wanted a donation. I said, âNo; Iâm not going to donate to your religious group.â So he took his flower back. Then I started preaching to him, telling him the Gospel.
He stuck his finger in my face and asked, âDo you eat meat?â
With a big smile on my face I said, âYeah; I love meat!â Then he quoted this Commandment, âYou shall not kill,â turned and ran off into the airport, so I couldnât explain this Commandment to him. I can step on a cockroach if I see one in my house, which I donât, by the way. But if they come into my house, theyâre gone; I can kill one. It means, âYou shall not murder.â
Number two, this Commandment does not preclude the killing of animals for food, which I just implied. It doesnât say you canât kill an animal and eat the meat. Genesis 9:3 says, âEvery moving thing that lives shall be food for you.â Brian Van Gutton used to be our youth pastor here. He was from Alaska. He returned back to Alaska. But his favorite verse was Godâs word to Peter: âRise, Peter, kill and eatâ (Acts 10:13).
So itâs okay to kill an animalâto eat a steak or have a hamburger. If you want to be a vegetarian, thatâs great, but âYou shall not murderâ does not pertain to killing animals for food. Itâs interesting that even Jesus ate fish.
Number three, the Sixth Commandment, is not an indictment against capital punishment. Genesis 9:6 says, âWhoever sheds manâs blood, by man his blood shall be shed.â I believe that capital punishment is a deterrent at least to murder or homicide. There also is Romans 13:4, which says, âIf you do evil, be afraid; for heâŚâ meaning âthe governmentâ ââŚdoes not bear the sword in vain; for he is Godâs minister, an avenger to execute wrath on him who practices evil.â Most Bible scholars believe the words âthe swordâ is a reference to capital punishment.
We can debate whether or not we should have capital punishment, but Godâs Word is clear that âYou shall not murder,â meaning âhomicide.â
Number four, this Commandment is not referring to the fighting of a just war. Itâs not saying that if youâre attacked by another nation that soldiers canât defend their country. Again, I know this is controversial for some; there are some Christians who are pacifists and donât believe we should involve ourselves in any war. âTurn the other cheekâ kind of concept.
But when God sent Israel into the Promised Land, He had them utterly wipe out the Canaanites, the Hittites and the Jebusites in the land (Deuteronomy 20). These people were actually offering up their babies as sacrifices. Thatâs not a whole lot different than what we do today in America. They would take a statue of Baal, put it in the fire to heat it up to red hot. Its arms were outstretched and they would then lay their babies into the arms of these statues and burn them alive. They would be sacrificed to their gods. So God actually commissioned the Israelites to go in to the land to wipe out this horrible evil.
Then what does this Commandment forbid? It forbids the deliberate taking of a human life.
My second question is, âWhy is the sixth Commandment in the Bible?â Let me give you the reasons. These points are so foundational, so important. Number one, God is the source and giver of life. Without God, there is no life. Genesis 2:7 says, âAnd the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life, and man became a living being.â So foundational to this CommandmentââYou shall not murder.ââis that God is the source of human life. God is the source and creator of all things. And because God is, the universe and all within it exists.
Only God is the ultimate authority. If you get rid of Godâatheism, materialism and hedonism are so prevalent today in our cultureâyou have no fixed point of final authority. You have relativism; there is no absolute truth. âThere is your truth and I have my truth.â And when those truths collide, who wins out? Who decides? So we have the ultimate arbitrator, who is God, who has given us His Law. Itâs so very important.
So God is the source of life and the giver of life. Someone said, âWithout God we have only chaos; with God we have the cosmos.â In Psalm 19:7, it says, âThe law of the Lord is perfect.â Why? The Ten Commandments are a reflection of God being holy, just, righteous, good and unchanging. His laws are universal. Godâs laws answer the question, âHow shall we then live?â
All the craziness in our culture today is because weâve gotten rid of God and gotten rid of His laws. If you wonder how weâve gotten so crazy in our culture today, itâs because men have basically believed the lie that there is no absolute truth; that there is no God, so there is no answering to God. Weâre all just a product of evolution. But God has created us and is the source of life.
Number two, God is the sustainer of life. He gives life and He sustains life. When you go to bed at night and you sleep, God is sustaining you through the night. You donât have to stay awake to keep breathing to stay alive. You go to bed, go to sleep and God sustains you as you sleep. And God sustains us through the day. In Acts 17:28, Paul, speaking to the Athenians on Mars Hill, said, âFor in HimâŚâ that is, âGodâ ââŚwe live and move and have our being.â
Number three, God is the taker of life. Those are the three foundational truths: God is the source of life, God sustains life and God takes life. In Job 1:21, he says, âNaked I came from my motherâs womb, and naked shall I return there. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.â
If you are alive right now, your life comes from God. And if you continue, God sustains you. And when itâs your time to goââAnd as it is appointed for men to die once, but after this the judgmentâ (Hebrews 9:27)âit is God who is the taker of life.
The statistics on death are quite impressive: 10 out of every 10 people living will die. When you get old and you start getting to that point in your life where there is less in front of your than is behind you, you begin to realize the brevity of life. When youâre young, you think you have a lot of time. But it goes so fast. So there is the brevity of life and the certainty of death. The Bible says that life is like âa vapor that appears for a little time and then vanishes awayâ (James 4:14).
So God gives life, sustains life and takes life. Colossians says that everything is held together by Jesus. âAnd He is before all things, and in Him all things consistâ (Colossian 1:17). He is âupholding all things by the word of His powerâ (Hebrews 1:3).
Number fourâwhich is the most important and foundationalâGod made man in His image. Genesis 1:27 says, âSo God created man in His own image; in the image of God He created him: male and female He created them.â God created us in His image.
What does it mean that we are created âin the image of Godâ? It means we are made to know God, to fellowship with God, to think rationally and subjectively, we have will or volition, we are moral creatures knowing right from wrong and we can communicate. In Latin, it is âimago Dei,â the image of God. How important that is.
I donât believe the Bible teaches evolution; I believe it teaches special creation. Evolution is one of the greatest lies fostered upon the minds of men. It says that youâre an accident, there is no purpose or meaning, youâre just a material being, there is no life after death, there is no God, there is no heaven or hell. This is a lie from hell itself.
So there is a God who is the giver of life, sustainer of life, and Heâs the one who takes life. And mankind is made in His image. And because weâre made in the image of God, all human life is precious. It is precious because human life is made by God, sustained by God and taken by God.
Today we are seeing a devaluing of human life because we have forgotten God. Our culture is humanistic and materialistic. If man is not made in the image of God, nothing stands in the way of his inhumanity; there is no God-given reason why mankind should be perceived as special, so human life is cheapened and devalued. Anywhere in the world that lacks a Judeo-Christian influence, you see the devaluing of human life.
In Genesis 9:6, it says, âWhoever sheds the blood of man, by man his blood shall be shed. For in the image of God He made man.â So we are made with reason, intellect, speech, a moral consciousness, creativity, rationality, choice and we can think and reason; we were made for God. How important that is. Thus murder, the breaking of the sixth Commandment, is sacrilege. It is a violation of what is sacred.
My third question is, âWhat are the ways that this Commandment is broken? How is âYou shall not murderâ broken?â There are six ways. The first way is by homicide. The first person born of a woman was Cain. Adam and Eve had a son whose name was Cain. And Cain murdered his brother, Abel. So it didnât take long for mankind to murder (Genesis 4).
There are between 24,000 to 27,000 homicides in the United States annually. Blood upon blood, people killing one another.
The second way this Commandment is broken is by suicide. There are 47,000 suicides annually in the United States. Forty-seven thousand people every year in America take their own lives. And the suicide rate is going up rapidly. When you get rid of God, there is no purpose, no meaning, no hope.
The Bible says that if youâre a Christian, âDo you not know thatâŚyou are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are Godâsâ (1 Corinthians 6:19-20). So you donât have a right to take your own life.
I donât believe that suicide is an unforgiveable sin. And Satan is a thief, a liar and a murderer. He comes âto steal, and to kill and to destroyâ (John 10:10). Sometimes people come under Satanâs attack and they get discouraged and take their own life. But I believe you can still go to heaven, if you trusted Jesus Christ as your Savior and Lord and are born again.
Yet that is not a license to take your own life; thatâs a reason to live. God gives you life, God sustains life and God wants you to bring glory to Him. You were made to know God. God loves you, He wants to forgive you and heal you, and if you are distraught and feeling suicidal, seek counsel; come to a pastor and talk to him. We are not to break the sixth Commandment by committing suicide.
In the United States, suicide is the second-leading cause of death among the 10-25 age group.
The third way this Commandment is broken is genocide or ethnic cleansing. There is the Jewish Holocaust, Rwanda, Kosovo, Uganda and Cambodia. Even in the Bible, Ester had Hayman, who was out to eliminate all the Jews.
There is all this talk today about Israel committing genocide on the Palestinian people. Israel is not trying to kill all Palestinians; Israel is trying to kill an evil force that needs to be eradicated. They are not trying to kill an ethnic group. Thatâs not the issue. But we hear people say, âThis is genocide!â
As a matter of fact, Israel is surrounded by enemies that want the annihilation of the Jews. When they say, âFrom the river to the sea, Palestine will be free!â thatâs a chant for genocide of the Jews. Kill all the Jews. Wipe out the nation of Israel. Eliminate them. So we see this even in modern society today. Genocide is a violation of this sixth Commandment.
Itâs interesting, too, that David killed Uriah, in 2 Samuel 11; and Jezebel killed Naboth through proxyâothers did her bidding. That was the breaking of the sixth Commandment.
Number four, the sixth Commandment is broken by feticide, which we know is abortion. Itâs the murder of a human fetus. The word âfetusâ is Latin for âbaby.â So abortionists change the word from âbabyâ to âfetusâ to say itâs not really a baby. So they just try to use a word game.
The worldwide statistics are that 73 million babies are aborted by induced abortion every year. The United States is only second worldwide in abortions to Communist China. Thatâs a sad commentary. In the U.S., 1 million babies are aborted every year; 17,000 every week; and in California, 121 babies are aborted every day. Six out of ten unwanted pregnancies end in induced abortion. Sixty-two percent of the U.S. adults want abortion legal in all and in most cases. In California, abortion rose last year to its highest level in a decade: 178,400 or up 16% from 2020.
So what a sad violation this is! The sixth Commandment is a sin against God.
Now this is not a scientific issue, nor a philosophical issue, nor a rational issue; itâs a Biblical issue. God created man in His image; they are image bearers. Even that unborn child or baby in the womb deserves to be protected.
What are some of the arguments we hear today for abortion? First of all, there are no good arguments. You might say, âWell, what about the case of the motherâs life?â That almost never happens today in our modern world. Itâs very, very rare; itâs less than 1%. And even then, itâs not always the situation. We need to trust God, put it in Godâs hands and for Godâs will to be done.
Some say, âWell, what about rape?â Why should you punish the baby for the sin of the father? Why should the baby suffer? It doesnât make sense.
Other arguments we often hear are, âItâs the womanâs body. My body, my choice!â We see the banners in the streets: âKeep your hands off my body!â But the human fetus or baby has its own, unique genetic code in each of its cells. The baby does not have the motherâs code or the fatherâs code; it has its own code.
The fetus is in the mother but not part of the mother. The mother does not have four hands. The mother doesnât have four feet. The mother doesnât have two hearts. The mother doesnât have four legs. This is not the motherâs body. So itâs not just an issue of âMy body, my choice!â
Then we hear people say, âWell, the fetus is not fully developed.â Neither is a two-year-old. Neither is a sixteen-year-old fully developed. Try telling an amputee that he is not fully human. âOh, you donât have legs? You donât have arms? Youâre not a human being!â Since when does having body parts constitute humanness?! Are you going to play God and decide who is human and who isnât?
I believe that from the moment of conception this is a human fetus with potential, who must grow and develop. It just needs time. This is a human being.
Some say, âWell, it canât breathe on its own.â Neither can a person on an artificial respirator. Should we disconnect them and let them die? Neither can somebody who is on a kidney dialysis machine that they need to sustain their life.
They say, âWell, itâs not outside the womb; itâs not born yet.â Does living outside the womb take you from being nonhuman to human? What about when youâre halfway out of the birth canal? Are you half human and half nonhuman?
None of these arguments stand to reason.
There is also the theological consideration that God can use even a troubled pregnancy, even a child who is deformed and has a physical issue for the glory of God. In the Bible, there was a man who was born blind. âAnd His disciples asked Him, saying, âRabbi, who sinned, this man or his parents, that he was born blind?ââ The Jews believed in prenatal sin. âJesus answered, âNeither this man nor his parents sinned but that the works of God should be revealed in himââ (John 9:2-3).
It wasnât so long ago in America that down-syndrome babies were rejected, institutionalized or put to death. Today they want to run tests on women to make sure the baby doesnât have any issues, because you might need an abortion rather than trusting God to do what He wants to do. Even a handicapped baby can be used for the glory of God. God can be glorified even through that infirmity.
There is a story of Tim Tebow, the famous outspoken Christian athlete football player. His mother was in the Philippines as a missionary with his father. When she became pregnant with Tim, she had this horrible sickness and had to take medicine for her health. But she was unable to because she was pregnant. The told her to have an abortion so she could take the medicine and save her life. She opted not to do that; she opted to let the baby come full term and be born. That baby is Tim Tebow.
Greg Laurieâs mother was unwed when she became pregnant with Greg and was advised to have an abortion. She had the baby and Greg Laurie is here for us today.
The stories can go on and on.
Psalm 51:5 is another important note. David says, âBehold, I was brought forth in iniquity, and in sin my mother conceived me.â Granted, the Bible doesnât speak directly to abortion. But the implication here is that David was a sinner in the womb. He was born with a sinful, Adamic nature, which means humanness and moral responsibility.
And in Psalm 139:14-16, David says, âI will praise You, for I am fearfully and wonderfully made; marvelous are Your works, and that my soul knows very well. My frameâŚâ which is a reference to my unformed body ââŚwas not hidden from You, when I was made in secret, and skillfully wrought in the lowest parts of the earth. Your eyes saw my substance being yet unformed. And in Your book they all were written, the days fashioned for me, when as yet there were none of them.â So this is a picture of the baby growing and developing in the womb. God knit the child in his motherâs womb. We get the word âembroiderâ from that; He is knitting us in our motherâs womb.
In Luke 1:44, when John the Baptist was in the womb of his mother, Elizabeth, and she was six-months pregnant, Mary, the mother of Jesus, came to visit her. Elizabeth said, âFor indeed, as soon as the voice of your greeting sounded in my ears, the babe leaped in my womb for joy.â And the Bible says that John âwill also be filled with the Holy Spirit, even from his motherâs wombâ (Luke 1:15). Thatâs pretty cool. Heâs a Spirit-filled, John the Baptist, Pentecostal. He was jumping with praise in the womb. Thatâs a marvelous truth about the sanctity of life, the humanness of life.
And Elizabeth also referred to Mary as âthe mother of my Lordâ (Luke 1:43). Mary was less than six-months pregnant. So Jesus was âthe Lordâ in Maryâs womb.
The Incarnation speaks of the sanctity of life. God left heaven and came into the world through the womb of the Virgin Mary. Jesus took on full humanity. From the moment of conception by the Holy Spirit God became a man. Humanity was fused with deity for all eternity. Thatâs mind blowing! And when we get to heaven, weâre going to see Jesus as the exalted God-man, the Savior, the Redeemer. So humankind is sanctified. And I believe that human beings are Godâs crowning creation.
Number five, this Commandment is violated by infanticide. This is the homicide of infants. The homicide rate for infants, from 2017-2020, was 7.11 per 1,000 births. Thatâs sad. Child homicide rose from 2019-2020 in the United States 27.7%. I read some statistics on this that were shocking. One of the number one ways that infants die is by homicide, infanticide. They are murdered as infants.
Number five is euthanasia. It is the killing of the elderly, because they are no longer needed, they donât contribute or theyâre too sick, so we take life. Itâs assisted suicide. It all starts with the rejection of God and His Word, and it ends with abortion, infanticide and euthanasia. In 2017, the Gallup poll found that 73% of U.S. adults supported euthanasia. God is the giver, the sustainer and God is the one who takes life. But euthanasia is growing in popularity; when you get old, when you get sick, you might as well kill yourself. You might as well kill old people.
Perhaps you have never broken this Commandment, in your own mind. But God says that âWhoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, âRaca,â shall be in danger of the council. But whoever says, âYou fool!â shall be in danger of hell fireâ (Matthew 5:22). If you have hatred in your heart, youâve committed murder. Itâs pretty hard to drive the freeways in California and not kill somebody. Hatred is the seedbed for murder.
But God forgives. Moses committed murder, but God forgave him. David committed murder, but God forgave David. Paul the Apostle, as Saul, committed murder; he consented to the death of Stephen, but God forgave Paul. 1 John 1:9 says, âIf we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.â Thank God for the blood of Jesus Christ!
What should we do as Christians? Proverbs 31:8 says, âOpen your mouth for the speechless.â Speak up for those who cannot speak for themselves. Another translation says, âOpen your mouth for the mute, for the rights of all the unfortunate.â Stand up, speak out and pray.
Pastor John Miller teaches an expository message through Exodus 20:13 titled, “The Sanctity Of Human Life.”